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Symbol and rhetoric in Ecclesiastes : the place of Hebel in Qohelet's work / Douglas B. Miller.

Por: Tipo de material: TextoTextoSeries Academia Biblica (Series) (Society of Biblical Literature) ; no. 2.Detalles de publicación: Atlanta : Society of Biblical Literature, 2002.Descripción: xviii, 238 p. ; 23 cmISBN:
  • 1589830296 (pbk. : alk. paper)
  • 9781589830295 (pbk. : alk. paper)
Tema(s): Clasificación LoC:
  • BS 1475.52 M55.2002
Contenidos:
1. Introduction -- a. The problem: Three approaches to Hebel in Ecclesiastes -- Abstract sense -- Multiple sense -- Single metaphor -- Conclusion -- b. Statement of thesis -- c. Congruity with Qohelet's use of language overall -- d. Congruity with other Israelite literature -- e. Other preliminary issues -- Genre -- Structure -- Additional matters -- f. Chapter conclusion
2. Metaphor and symbol -- a. Rhetorical criticism -- b. Metaphor -- Definition -- Status of author and audience -- Comparison and interaction theories -- The cognitive content of metaphor -- Authorial clues -- Stock metaphors -- Interpretive steps -- c. Symbol -- Definition -- Literary symbols -- Process of interpretation -- d. Speech-types in Ecclesiastes -- Statements of report -- Statements of inference -- Statements of judgment -- Injunctions -- e. Chapter conclusion
3. Material and metaphorical uses of Hebel -- a. The material sense of Hebel -- Postbiblical texts -- The Hebrew Bible -- Other considerations -- Summary of Hebel's material sense -- b. The metaphoric sense of Hebel -- Hebrew Bible metaphor texts -- Postbiblical metaphor texts -- c. Chapter summary and conclusions -- The material sense of Hebel -- The metaphoric senses of Hebel
4. Hebel as symbol in Ecclesiastes -- a. Three qualities of Hebel in Ecclesiastes -- Determining the subject of Hebel -- Insubstantiality referents -- Transience referents -- Foulness referents -- b. Qohelet's use of Hebel -- 1:2-11(5x) Preface: restless activity -- 1:12-2:26(9x) Royal pursuits -- 3:1-22(1x) God's relation to time and eternity -- 4:1-16(4x) Toil in the midst of oppression -- 4:17-5:6(1x) Relations with God -- 5:7-6:9(4x) Enjoyment instead of greed -- 6:10-7:14(3x) No one knows what is good -- 7:15-29(1x) Wisdom and righteousness -- 8:1-17(3x) Even the wise do not know -- 9:1-10(3x?) Enjoy life now -- 11:7-12:8(5x) Conclusion: Youth and old age -- c. Chapter summary and conclusions -- Qohelet's use of Hebel -- Qohelet's program -- Indicators that Hebel is a tensive symbol -- Description and evaluation -- Incorporating the insights of other approaches
5. Implications -- a. The integrity of Ecclesiastes -- Three areas of tension -- Previous proposals for resolution -- Position of the present study -- b. The rhetoric of Ecclesiastes -- Occasion of the work -- A three-fold rhetorical strategy -- The place of Hebel in Qohelet's rhetoric -- The nature of Qohelet's writing -- c. Ecclesiastes and the wisdom tradition -- Qohelet as critic of wisdom -- Qohelet as sage -- Critique of wisdom elsewhere in the tradition -- d. Chapter conclusion
Appendix I: Hebel texts in Ecclesiastes -- Appendix II: Hebel texts apart from Ecclesiastes.
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Tipo de ítem Biblioteca actual Colección Signatura topográfica Copia número Estado Fecha de vencimiento Código de barras
Libros Kino Biblioteca Eusebio F. Kino Anexo Hemeroteca Acervo Kino BS 1475.52 M55.2002 (Navegar estantería(Abre debajo)) ej. 1 Disponible KINO005095

Incluye referencias bibliográficas e índice.

1. Introduction -- a. The problem: Three approaches to Hebel in Ecclesiastes -- Abstract sense -- Multiple sense -- Single metaphor -- Conclusion -- b. Statement of thesis -- c. Congruity with Qohelet's use of language overall -- d. Congruity with other Israelite literature -- e. Other preliminary issues -- Genre -- Structure -- Additional matters -- f. Chapter conclusion

2. Metaphor and symbol -- a. Rhetorical criticism -- b. Metaphor -- Definition -- Status of author and audience -- Comparison and interaction theories -- The cognitive content of metaphor -- Authorial clues -- Stock metaphors -- Interpretive steps -- c. Symbol -- Definition -- Literary symbols -- Process of interpretation -- d. Speech-types in Ecclesiastes -- Statements of report -- Statements of inference -- Statements of judgment -- Injunctions -- e. Chapter conclusion

3. Material and metaphorical uses of Hebel -- a. The material sense of Hebel -- Postbiblical texts -- The Hebrew Bible -- Other considerations -- Summary of Hebel's material sense -- b. The metaphoric sense of Hebel -- Hebrew Bible metaphor texts -- Postbiblical metaphor texts -- c. Chapter summary and conclusions -- The material sense of Hebel -- The metaphoric senses of Hebel

4. Hebel as symbol in Ecclesiastes -- a. Three qualities of Hebel in Ecclesiastes -- Determining the subject of Hebel -- Insubstantiality referents -- Transience referents -- Foulness referents -- b. Qohelet's use of Hebel -- 1:2-11(5x) Preface: restless activity -- 1:12-2:26(9x) Royal pursuits -- 3:1-22(1x) God's relation to time and eternity -- 4:1-16(4x) Toil in the midst of oppression -- 4:17-5:6(1x) Relations with God -- 5:7-6:9(4x) Enjoyment instead of greed -- 6:10-7:14(3x) No one knows what is good -- 7:15-29(1x) Wisdom and righteousness -- 8:1-17(3x) Even the wise do not know -- 9:1-10(3x?) Enjoy life now -- 11:7-12:8(5x) Conclusion: Youth and old age -- c. Chapter summary and conclusions -- Qohelet's use of Hebel -- Qohelet's program -- Indicators that Hebel is a tensive symbol -- Description and evaluation -- Incorporating the insights of other approaches

5. Implications -- a. The integrity of Ecclesiastes -- Three areas of tension -- Previous proposals for resolution -- Position of the present study -- b. The rhetoric of Ecclesiastes -- Occasion of the work -- A three-fold rhetorical strategy -- The place of Hebel in Qohelet's rhetoric -- The nature of Qohelet's writing -- c. Ecclesiastes and the wisdom tradition -- Qohelet as critic of wisdom -- Qohelet as sage -- Critique of wisdom elsewhere in the tradition -- d. Chapter conclusion

Appendix I: Hebel texts in Ecclesiastes -- Appendix II: Hebel texts apart from Ecclesiastes.