Goddess and God in the world : conversations in embodied theology / Carol P. Christ and Judith Plaskow.
Tipo de material: TextoEditor: Minneapolis : Fortress Press, 2016Fecha de copyright: ©2016Descripción: xviii, 345 páginas ; 23 cmTipo de contenido:- texto
- sin mediación
- volumen
- 150640118X
- 9781506401188
- BL 473 C47.2016
Tipo de ítem | Biblioteca actual | Colección | Signatura topográfica | Copia número | Estado | Fecha de vencimiento | Código de barras | |
---|---|---|---|---|---|---|---|---|
Libros Kino | Biblioteca Eusebio F. Kino Anexo Hemeroteca | Acervo Kino | BL 473 C47.2016 (Navegar estantería(Abre debajo)) | ej. 1 | Disponible | KINO170487 |
Navegando Biblioteca Eusebio F. Kino estanterías, Ubicación en estantería: Anexo Hemeroteca, Colección: Acervo Kino Cerrar el navegador de estanterías (Oculta el navegador de estanterías)
Incluye referencias bibliográficas e indice.
Introduction: Goddess and God in our lives -- Part I. Embodied theologies. For the beauty of the earth / Carol P. Christ -- Stirrings / Judith Plaskow -- God in the history of theology / Carol P. Christ and Judith Plaskow -- From God to Goddess / Carol P. Christ -- Finding a God I can believe in / Judith Plaskow -- Feminist theology at the center / Carol P. Christ and Judith Plaskow -- Answering my question / Carol P. Christ -- Wrestling with God and evil / Judith Plaskow -- Part II. Theological conversations. How do we think of divine power? (responding to Judith's chapters in Part 1) / Carol P. Christ -- Constructing theological narratives (responding to Carol's chapters in Part 1) / Judith Plaskow -- If Goddess is not love (responding to Judith's chapter 10) / Carol P. Christ -- Evil once again (responding to Carol's chapter 9) / Judith Plaskow -- Embodied theology and the flourishing of life / Carol P. Christ and Judith Plaskow.
The authors debate the nature of divinity, proposing a new method called embodied theology. They agree that the transcendent, omnipotent, male God of traditional theology must be reimagined. Christ proposes that Goddess is the intelligent embodied love that is in all being. Plakow counters that God is an impersonal power of creativity that includes both good and evil. Rooting their views in experience and quesitoning each other, they offer a fruitful model of theological conversation across difference.