000			03665cam a2200481 i 4500
001			000722426
003			MX-MxUI
005			20241110205229.0
007			ta
008			241116s2008 onc rb 001 0 eng d
020			_a9780802098023
020			_a0802098029
020			_a9781487520076
020			_a1487520077
035			_aK202268
040			_aMX-MxUI _bspa _erda _cMX-MxUI _dMX-MxUI
049			_aUIAA
050		4	_aB 105.A8 _bB73.2006
100	1		_aBraman, Brian J, _eautor _4aut
245	1	0	_aMeaning and authenticity : _bBernard Lonergan and Charles Taylor on the drama of authentic human existence / _cBrian J. Braman
264		1	_aToronto ; _aBuffalo : _bUniversity of Toronto Press, _c[2008]
264		4	_c©2008
300			_avii, 138 páginas ; _c24 cm.
336			_atexto _btxt _2rdacontent _0http://id.loc.gov/vocabulary/contentTypes/txt
337			_asin mediación _bn _2rdamedia _0http://id.loc.gov/vocabulary/mediaTypes/n
338			_avolumen _bnc _2rdacarrier _0http://id.loc.gov/vocabulary/carriers/nc
490	1		_aLonergan studies
504			_aIncluye referencias bibliográficas (páginas 125-129) e índice.
505	0	0	_tMartin Heidegger: the one thing needful -- _tCharles Taylor: ethics and the expressivist turn -- _tBernard Lonergan: on being oneself -- _tTaylor and Lonergan: dialogue and dialectic.
520	1		_a"The language of self-fulfilment, self-realization, and self-actualization (in short, 'authenticity') has become common in contemporary culture. The desire to be authentic is implicitly a desire to shape one's self in accordance with an ideal, and the concern for what it means to be authentic is, in many ways, the modern form of the ancient question 'what is the life of excellence?' However, this notion of authenticity has its critics: Christopher Lasch, for instance, who equates it with a form of narcissism and Theodor Adorno, who views it as a glorification of privatism." "Brian J. Braman argues, despite such criticisms, that it is possible to speak about human authenticity as something that addresses contemporary concerns as well as the ancient preoccupation with the nature of the good life. He refers to the work of Bernard Lonergan and Charles Taylor, thinkers who place a high value on the search for human authenticity. Lonergan discusses authenticity in terms of a threefold conversion - intellectual, moral, and religious - while Taylor views authenticity as a rich, vibrant, and important addition to conversations about what it means to be human." "Meaning and Authenticity is an engaging dialogue between these two thinkers, both of whom maintain that there is a normative conception of authentic human life that overcomes moral relativism, narcissism, privatism, and the collapse of the public self."--Jacket.
600	1	4	_aLonergan, Bernard J. F. _0http://id.loc.gov/authorities/names/n79142733 _9177856
600	1	4	_aTaylor, Charles, _d1931- _0http://id.loc.gov/authorities/names/n84104458 _9141731
600	1	4	_aHeidegger, Martin, _d1889-1976. _0http://id.loc.gov/authorities/names/n79026812 _9180678
650		0	_aAuthenticity (Philosophy) _0http://id.loc.gov/authorities/subjects/sh85009785
650		4	_aAutenticidad (Filosofía) _9175192
650		0	_aConduct of life _0http://id.loc.gov/authorities/subjects/sh85030802
650		4	_aConducta de vida _9110
830		0	_aLonergan studies. _9206639 _0http://id.loc.gov/authorities/names/n95065568
942			_cNEWKINO1 _2lcc
980			_6128854 _aVICTOR DE LA MORA MEDINA _8128854 _gVICTOR DE LA MORA MEDINA
999			_c722426 _d722426