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How marriage became one of the sacraments : the sacramental theology of marriage from its medieval origins to the Council of Trent / Philip L. Reynolds.

Por: Tipo de material: TextoTextoSeries Law and ChristianityEditor: Cambridge, United Kingdom ; New York : Cambridge University Press, 2016Edición: First publishedDescripción: xxix, 1051 páginas : ilustraciones ; 24 cmTipo de contenido:
  • texto
Tipo de medio:
  • sin mediación
Tipo de soporte:
  • volumen
ISBN:
  • 9781107146150
  • 1107146151
  • 9781316509395
  • 1316509397
Tema(s): Clasificación LoC:
  • BT 706 R49.2016
Contenidos:
Marriage as a sacrament -- Part I. Augustine : -- Marriage in Augustine's writings -- Bonum prolis, bonum fidei: the utility of marriage -- Bonum sacramenti: the sanctity and insolubility of marriage -- Part II. Getting married: betrothal, consent, and consummation : -- Betrothal and consent -- Consummation -- From competing theories to common doctrine in the twelfth century -- Part III. The twelfth century: origins and early development of the sacramental theology of marriage : -- Introduction to the sentential literature on marriage -- The theology of marriage in the Sententiae -- Hugh of Saint-Victor -- The early doctrine of marriage as one of the sacraments -- Part IV. The thirteenth and fourteenth centuries: development of the classical doctrine : -- Marriage as union -- Scholastic sexual ethics -- Marriage as a sacrament -- The question of grace -- Human contract and divine sacrament -- Part V. The Council of Trent: -- On the eve of the general council -- The sacrament of marriage at Bologna and Trent -- Clandestine marriage: Bologna, 1547 -- Clandestine marriage: Trent, 1563.
Resumen: Among the contributions of the medieval church to western culture was the idea that marriage was one of the seven sacraments, which defined the role of married folk in the church. Although it had ancient roots, this new way of regarding marriage raised many problems, to which scholastic theologians applied all their ingenuity. By the late Middle Ages, the doctrine was fully established in Christian thought and practice but not yet as dogma. In the sixteenth century, with the entire Catholic teaching on marriage and celibacy and its associated law and jurisdiction under attack by the Protestant reformers, the Council of Trent defined the doctrine as a dogma of faith for the first time but made major changes to it. Rather than focusing on a particular aspect of intellectual and institutional developments, this book examines them in depth and in detail from their ancient precedents to the Council of Trent.
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Existencias
Tipo de ítem Biblioteca actual Colección Signatura topográfica Copia número Estado Fecha de vencimiento Código de barras
Libros Kino Biblioteca Eusebio F. Kino Anexo Hemeroteca Acervo Kino BT 706 R49.2016 (Navegar estantería(Abre debajo)) ej. 1 Disponible KINO125963

Incluye referencias bibliográficas e índice.

Marriage as a sacrament -- Part I. Augustine : -- Marriage in Augustine's writings -- Bonum prolis, bonum fidei: the utility of marriage -- Bonum sacramenti: the sanctity and insolubility of marriage -- Part II. Getting married: betrothal, consent, and consummation : -- Betrothal and consent -- Consummation -- From competing theories to common doctrine in the twelfth century -- Part III. The twelfth century: origins and early development of the sacramental theology of marriage : -- Introduction to the sentential literature on marriage -- The theology of marriage in the Sententiae -- Hugh of Saint-Victor -- The early doctrine of marriage as one of the sacraments -- Part IV. The thirteenth and fourteenth centuries: development of the classical doctrine : -- Marriage as union -- Scholastic sexual ethics -- Marriage as a sacrament -- The question of grace -- Human contract and divine sacrament -- Part V. The Council of Trent: -- On the eve of the general council -- The sacrament of marriage at Bologna and Trent -- Clandestine marriage: Bologna, 1547 -- Clandestine marriage: Trent, 1563.

Among the contributions of the medieval church to western culture was the idea that marriage was one of the seven sacraments, which defined the role of married folk in the church. Although it had ancient roots, this new way of regarding marriage raised many problems, to which scholastic theologians applied all their ingenuity. By the late Middle Ages, the doctrine was fully established in Christian thought and practice but not yet as dogma. In the sixteenth century, with the entire Catholic teaching on marriage and celibacy and its associated law and jurisdiction under attack by the Protestant reformers, the Council of Trent defined the doctrine as a dogma of faith for the first time but made major changes to it. Rather than focusing on a particular aspect of intellectual and institutional developments, this book examines them in depth and in detail from their ancient precedents to the Council of Trent.

Donación de: P. Armando Bravo, S.J